Well-dying means ‘prepared death,’ and refers to comfortable painless dying that is as pleasant as it is able to be. In addition, well-dying is not sudden death, but rather preparing for death without regret. Preparing for death is linked with well-be ...
Well-dying means ‘prepared death,’ and refers to comfortable painless dying that is as pleasant as it is able to be. In addition, well-dying is not sudden death, but rather preparing for death without regret. Preparing for death is linked with well-being, and well-being is insufficient without well-dying.
This research team was established in 2013 to conduct a research project for interdisciplinary convergence research supported by National Research Foundation of Korea. Beginning ‘death education program development based on medical humanities’ in 2013, we conducted a research project (3 years) on the ‘development of the death education program based on medical humanities to improve the quality of life of Koreans’ in 2014. We were selected for the second phase project (2 years) in 2017 and this research is currently in progress. The research team is led by researchers in the humanities·social, health·medical fields and conducts various activities including publishing academic papers, publications, seminars and workshops for the purpose of developing national death education programs such as death education and manpower training as well as education system and social system establishment.
As we began the first phase of the ‘development of the death education program based on medical humanities to improve the quality of life of Koreans’ in 2014, we set the following three goals. The first is to lay the foundations of convergence research centered on death and well-dying and to establish a related research network. The second is the current status survey and the development of a convergent human resources fostering project for the development of well-dying educational programs and educational materials. Lastly, it is to establish a center of education related to death and well-dying research and run a death education program to set up a research network base. Based on these goals, two outcomes were achieved. First, a customized death education program for each subject was developed. To this end, the review of domestic and international literature, analysis and questionnaires of existing death education programs, the necessity of death education by each subject, and the validity of education were studied and death education materials were developed. This death education program and materials are significant since they are a convergence education program with a multidisciplinary approach where humanities, social sciences, and healthcare are integrated. Second, we established a death education center, which is a base for convergence research and education, and operated a program. We organized advisory groups on humanities, sociology, and healthcare, promoted and established research network both domestically and overseas, held academic conferences, and published research results. Through the results of the first phase project, we expanded the local research into a project to improve the quality of life for all citizens.
In the second phase of the project, we have endeavored to investigate death-related issues at the national level beyond regional studies and the final goal was to suggest education options and social alternatives for underdeveloped areas. The top priority of the second phase of this project is to improve ‘the quality of life for Koreans.’ As a concrete plan, first, we will investigate the death and well-dying level at the national level and extract the well-dying status, underdeveloped areas, and features of each region through this, and create a well-dying guide for Korea. Based on this, we would like to propose supplementary education related to underdeveloped areas of well-dying by region and systemize the curriculum and manpower training to meet these needs and create a system in which all citizens can access and receive education according to their individual needs. The second challenge is to propose Korean well-dying policies through international development cases and research on well-dying policies and cultures. Death and well-dying areas show many evident cultural diversities and differences. First, there are well-dying policies and institutions in developed countries. Western European countries have institutionalized well-being and well-dying policies for the elderly as part of various welfare policies and it became part of the culture. Second, examples of Asian countries that have a well-dying culture through tradition rather than social system aspects are also getting attention. Therefore, this team would like to create a ‘Korean-style well-dying system’ that reflects Korean reality and culture regarding death and well-dying education and develop it through international cooperation and research.